Saturday, October 12, 2013

Plato's Revenge

Plato’s Revenge: Politics in the Age of Ecology
 By William Ophuls
 MIT Press 2011

 If a stream of recent books are correct (including those by David Orr, Bill McKibben and Paul Gilding), much of this century is going to be significantly and catastrophically different from today, due primarily to energy and ecological limits amplified by the Climate Crisis. These books all made strong cases for what is likely to change, but less impressive suggestions on how to think constructively in the coming context.

 Now there’s another generation of books that take a deeper and more comprehensive look, however preliminary, at what might constitute a way forward in the inevitable cultural shift. Two very impressive ones have been published almost simultaneously by MIT Press. This is a brief review of the first, by political scientist and veteran author William Ophuls.

 He starts with the stark if now familiar premise:“Modern civilization lives on depleting energy and borrowed time. Its day of reckoning approaches.” So we need a new ideal that “makes a virtue out of the necessity of living within our ecological means.” In this very blunt book-length essay, Ophuls puts the emphasis on the word “virtue.” Our failures can’t be remedied by “smarter management, better technology, and stricter regulation” because they are supported by “a catastrophic moral failure that demands a radical shift in consciousness.”

 “Ecological scarcity is not a problem that can be solved within the old framework but a predicament or dilemma that can be resolved only by a new way of thinking.” But Ophuls does not develop a new futuristic system replete with its own jargon. He critiques the failures of our simplistic cultural context, and returns to forgotten sources for conceptual tools that might equip us to deal with the onslaught of rigorous change, in the currently ignored classics of western civilization. Yet this isn’t a scholarly rehash either: it uses these ideas together with current ecological understanding to inform decisions on how we should live and organize ourselves, and cope with a future of immense challenge.

 His chapters examine “law and virtue,” ecology, physics, individual and cultural psychology, and politics in the larger sense of how societies are organized. Plato, Thoreau, Thomas Jefferson, Rousseau, Jung and other ancient, modern and contemporary thinkers are consulted. But he proposes neither an intellectual new order nor a return to some bookish Golden Age. He argues for adherence to better interpretations of natural law, and for a balance found in Thoreau: “The civilized man is a more experienced and wiser savage” who forgoes superfluities for “a life of simplicity, independence, magnanimity, and trust.”

 To me there is something very encouraging about his general approach. It says that even in the intensity of the coming confusion, we have the tools to think and feel our way out of it. Ophuls bravely and succinctly offers his synthesis, which at the very least is a well-constructed springboard to fruitful debate and further thought.

Indra's Net and the Midas Touch

Indra’s Net and the Midas Touch: Living Sustainably in a Connected World
 By Leslie Paul Thiele 
The MIT Press 2011

 Why do we glorify the “Midas Touch” and forget the rest of the story? That everything King Midas touched turned to lifeless gold, including his daughter?

 Leslie Paul Thiele points out that this is a cautionary tale about unintended consequences, which pretty much characterize what we’ve done to our society and our planet. With many painful examples, Thiele describes how unintended consequences of clear-eyed altruism as well as stupefied greed have characterized our era, because we treat the world like a machine that needs a technological fix or two.

A more realistic metaphor is Indra’s Net, a figure of interdependence and interpenetration from Eastern religions which ecology and systems theory confirm. With William Ophuls’ Plato’s Revenge  this is a notable attempt to think through the climate crisis future. “Sustainability is inherently interdisciplinary” Thiele writes, so like Ophuls he covers a lot of ground and many important authors, in chapters on ecology, ethics, technology, economics, politics, psychology, physics and metaphysics. He also mines western classics and other wisdom traditions (just as Ophuls also mentions the Indra’s Net metaphor.)

 But Thiele brings a younger point of view, and a very disciplined, trenchant and elegant style as well as wide-ranging scholarship. There are no wasted words in his sentences, and no wasted sentences in this book. He goes beyond the usual questions and conclusions to tougher applications and more subtle synthesis.

He integrates fresh concepts from the front lines, such as safe-to-fail experimentation, cascade effects, resilience, ecosophic awareness. But he also finds new relevance in dismissed principles, like courage, respect and gratitude, and the determinative roles of imagination and story. Sustainability requires a new understanding of soul.

 My favorite guiding quote on thinking about the future is from H.G. Wells: “The end of all intelligent analysis is to clear the way for synthesis.” This book is the best exemplar of such a synthesis I’ve encountered in awhile. The individual ideas may not be shockingly new, but the logic of the connections is revelatory.

 Theil ranges from Sophocles to systems theory and the remarkable knowledge of squirrels. An entire curriculum could profitably be based on this book—a curriculum to save the future. But even by itself, this book is a handbook of conceptual tools for making a better future. Or for reading about the future that could be. I may question some of his assertions, but at least he’s providing sturdy transport for the journey.

 One message in both Thiele and Ophuls is that individuals and small groups can make ultimately large differences. “Hope is our greatest resource in these troubling times,” he writes. “But the hope we claim and cultivate must come from decidedly new ways of thinking and acting.”

America the Possible

America The Possible: Manifesto For A New Economy
 by James Gustave Speth
 Yale University Press 2012

 James Speth is a veteran environmentalist, and this is the latest book by an environmental veteran about how Americans can successfully address a future dominated by climate change. But his subtitle is not deceptive: he identifies the economy as the crucial element.

 The book is divided into four parts: what’s wrong now, a vision for a better future, what changes are required to get there, and how to build a political force to make those changes. The future he’s writing about is not far off— 40 or 50 years. The climate change he’s assuming is caused by the greenhouse gases that have already been spewed into the atmosphere, plus what’s added as we reduce to 40% of 1990 levels at mid-century. If greenhouse pollution is not reduced and acceleration becomes uncontrollable, or there’s unforeseen abrupt climate change, then the farther future looks more like slow motion nuclear war.

 Balancing “realism and hopefulness,” Speth is nevertheless convinced (and he is hardly alone in this) that addressing even the climate change that’s pretty definitely coming will require major political and economic transformation. He identifies precedents and experiments that show promise, but he believes that only an aroused citizenry can create the pressure necessary for fundamental change. (Once called the “ultimate insider,” Speth now returns to Washington as a protestor.)

 The good news is that changes needed to cope with the climate crisis--different economic values, restructured institutions (including corporations), etc.-- are both needed anyway for other reasons (including oil depletion), and are likely to make for a better country and a better world. Such transformations may seem impossible, but they’ve happened before.

 Speth’s prose is lean and non-academic. This book is clearly organized and well sourced. For covering so much ground it is amazingly short: under 200 pages of double-spaced print, with another 36 pages of notes. So apart from coping with possible emotional shock, it is readable and re-readable.

 On first reading, I’d identify two particular virtues. One is a specific point: Speth recognizes that an economically stronger middle class is essential to its ability to cope with what’s coming, including higher prices for just about everything.

 The general virtue is that he shows how interrelated the problems are, and how comprehensive the change must be. He doesn’t dance around this, and his knowledge is itself reassuring. The ideas he discusses aren’t usually original, but how they might work together is what’s important. Such conundrums as a steady state economy have been studied in more detail than the last time I checked into the subject. That's another reassurance: a lot of work in each separate area is being done. It just takes putting them together and acting.

 Some of those previous books (Down to the Wire, Eaarth, etc.) also suggested this. But Speth is perhaps both more concrete and succinct, folding everything into a comprehensive vision. But that very level of analysis, as well as the extent of the tasks, can be overwhelming.

Sunday, September 01, 2013

March on Washington Then and Now


August 28, 2013 was the 50th anniversary of the March on Washington for Jobs and Freedom of 1963.  I am posting here two short pieces I wrote about it--fifty years apart-- from the point of view of a participant.

The more recent piece is available elsewhere on the Internet (at the Pittsburgh Post-Gazette, Arcata Eye and my own Dreaming Up Daily) but I wanted it to be part of this site's archives.  I was 17 when I wrote an account for the Greensburg Catholic Accent which is not otherwise available (except at my Blue Voice site.)  This then will be the first and likely last time they appear together.  President Obama called the March one of the most important events in American history.  It is one of the great privileges of my life to have been part of it. 

An Altered State: My March on Washington 1963

I was 17 when I participated in what was officially called the March on Washington for Jobs and Freedom on August 28, 1963. I was a student at a Catholic high school, and heard my own beliefs expressed by President Kennedy in his television address that June: “We are confronted primarily by a moral issue. It is as old as the scriptures and is as clear as the American Constitution.”

In the weekly newspaper for the Greensburg, Pennsylvania diocese, the Catholic Accent, I read about an organization called the Catholic Interracial Council that was inviting people to go to the March. I contacted the priest who was named and he talked to my parents. He must have been convincing because I got permission to go.

But I got my first indication of just how small this group was going to be when I attended a meeting, and it was two priests and me. A photographer from the Accent snapped our picture as I pretended to paint the already completed banner we would carry.

As it turned out we were the only three people from the diocese to march under that banner. We would meet many other people from the Pittsburgh area, organized by religious groups of various denominations as well as by labor unions and civil rights groups.

Many traveled to the March from all over the country by bus, and a few by plane, including celebrities from Hollywood and legendary entertainer and activist Josephine Baker from Paris. I boarded a special train from Pittsburgh, one of the twenty or so originating from various places that were added to take people to the March. Recently reviewing video from that day posted on YouTube, I was amazed to see a few frames of my 17 year-old self arriving at Washington’s Union Station (at about the 11:32, 11:33 marks), walking towards the camera and trying to look appropriately serious, in my dark suit, white shirt and tie.

I also looked alert. Vigilance to the possibility of violence was universal that day. From police commissioner Bull Connor unleashing police dogs on demonstrators in Birmingham, Alabama, to the murder of Medgar Evers outside his home in Mississippi, it had been a brutal summer in the South. It’s been estimated that over 14,000 demonstrators across the South (including high school students) were arrested during those months, with at least one death.

When I got home I wrote (in the Catholic Accent) of the “dedicated and dignified fervor” around me at the march. But high spirits were also part of that day’s rhythm. From Union Station to the Lincoln Memorial there was always singing. For me it started even earlier, when I restlessly explored the train, wandering through one quiet car after another until I suddenly pushed open a heavy door to a car literally packed to the rafters with young people. Some were perched in the luggage racks. Several at the far end of the car were playing guitars, and everyone was singing.

The march itself was like one long song. It is more powerful in my memory than the hours of speeches at the reflecting pool. Looking into the faces of the people nearest me, and all of us looking around, my feelings became a reflection of what we felt in common.

We were astonished by our numbers, by the fact of us all there, of the reality that was completely new. The overwhelming mood was wonder. It was a sustained altered state, a living dream.

We had a sense of unanticipated numbers on the march, but the dimensions of the day weren’t clear until we got to the reflecting pool. So many people (since settled at 250,000, the largest demonstration in U.S. history to that date) and yet the transfixing feeling of peace—I don’t think anyone had foreseen this.

I saw the joy and wonder and the tears as black people of different ages and from different parts of the country saw each other there. I was also aware that in this context they could see a young white face undistorted by hate or contempt.

We’d marched and sung together, but even as an audience for the program at the Lincoln Memorial, the interactions didn’t stop-- interactions that in the mid-1960s were still rare.

Now we stood in line together at portable water fountains and toilets. We bunched and sprawled on the grass together, sweating under the same steamy sun, both drowsy and responsive to the inspiring words and music coming through the not always comprehensible fuzz of the sound system. We felt careful courtesy becoming a release into a common regard. We looked at each other.

We listened to Dr. Martin Luther King together, quoting an American hymn—“From every mountainside, let freedom ring!” We heard his American litany reach its crescendo: “Let freedom ring from the heightening Alleghenies of Pennsylvania!...Let freedom ring from the curvaceous slopes of California!”

“And when this happens, when we allow freedom to ring... from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last! free at last! thank God Almighty, we are free at last!’"

He spoke of a dream that he saw reflected in the water in front of him.

The official intent of the March was to support passage of the Civil Rights bill that President Kennedy sent to Congress a few days after his June speech. Immediately afterwards I recall commentary in the press calling it a failure because that bill was stalled in Congress (it would pass in early 1964.) Today the march is better remembered than the political reason for it.

Race has still not been erased as deep separation, nor has full racial justice been achieved. But fifty years after that day, my memories aren’t of politics or even history. They are physical. They are of a future glimpsed by being lived.

copyright 2013 William Kowinski




[The following was published in the Greensburg Catholic Accent weekly in September 1963.  The "favorite folk group" mentioned was Peter, Paul & Mary, singing their then-current hit "Blowin' in the Wind" by Bob Dylan.  With the audacity of my youth, I had proposed to write several articles on the March, but the editor thought the one would be sufficient.  Perhaps I would have gotten around to Martin Luther King's speech in the next one.]





 Eyes of Youth
student gives his views on march
by Bill Kowinski
senior, Greensburg Central Catholic
 The big shock came to us when we returned home. After all the hours of standing, walking, riding, and marching: after seeing huge masses of dedicated and self-sacrificing people; after hearing the songs and speeches crying for freedom, we were vastly surprised to hear the dispassionate estimates of our effectiveness. The consensus seemed to be that we did little, of any, real good.

 Most of these opinions were in reference to civil rights legislation, but to the young people this was not the real issue. The legislation will inevitably come, and it is for future generations to make it work, and to promote the true social integration of the races.

 Is this impossible? Had there not been a march, there would be grave doubts about the practicality of realizing this American ideal.

 But today, after the march, there can be no doubt. When a mass of people roughly equivalent to the population of Syracuse, comprised of different backgrounds, religions, races, and coming from different regions, could converge on Washington with such dedicated and dignified fervor as to make thoughts of violence absurd, then hope for the future is supremely justified.

 It all held special meaning to the young people. They had come from many places, and for many reasons. Perhaps their thoughts were best expressed by a favorite folk singing group who sang these lyrics from a popular song at the march: "How many years can some people exist before they're allowed to be free? How many times can a man turn his head and pretend that he just doesn't see?"

 From the singing on the Freedom Train, to the slow chant of the Battle Hymn of the Republic, the young people brought spirit and compassion to a cause in which they deeply felt.

 While all the banners for "Freedom Now!" will have to be satisfied by the present generation, the young people of today will also face a great task.  As John Stuart Mill wrote: "I refuse to congratulate a man or a generation on getting rid of prejudices until I see what is substituted in lieu of them." Prejudice is based mainly on ignorance. It was evident to the marchers that once the races begin to live and work together, as we marched together, meaningful integration can be achieved. It will fall upon the shoulders of the young people of today to see it through.

Tuesday, March 05, 2013

Getting Real on Climate


I did several versions of the following piece in 2005 and afterwards, which I posted on sites including Daily Kos. I was most inspired by a Mark Hertsgaard piece in the San Francisco Chronicle that year. It was the first I’d seen to say that because the climate was already changed and changing, we were going to have to deal with that as well as preventing even worse changes in the future.

 In his more recent book, HOT: Living Through the Next Fifty Years on Earth (Houghton Mifflin Harcourt 2011), Hertsgaard traced his own awakening to this that year to an interview with David King, chief science advisor to the British government. At the time this was controversial. As Al Gore admits in his new book, The Future, he was among those who didn’t want people talking about dealing with effects of what’s already caused, because it would distract from what had to be done to lessen greenhouse gas emissions and all the other efforts to prevent worse effects in the farther future. He’s changed his mind about it now.

 But it was shocking to me as well in 2005 that climate disruption had already begun and was going to be manifesting effects for decades no matter how much greenhouse pollution was lessened now. It started me on investigating just what this meant, which led to exploring the concepts in this essay.

 I saw that because of these relatively unfamiliar concepts, and in particular the need to think and act along two tracks simultaneously, dealing with the climate future was going to be an even greater challenge in the evolution of humanity’s ability to understand the world, and to apply that understanding to this complex problem of  survival.  If it passes that test, then humanity takes another step to a greater destiny. 

 When discussing this two track challenge, I came up against that all too frequently bedeviling factor of nomenclature. For once again, the scientific and planning experts chose really unfortunate words to attach to each of these tracks: adaptation and mitigation. Neither of these words clearly distinguishes itself from the other, either can be applied in some way to the other track, and neither adequately describes what it’s about. They are also distressingly flat and abstract.

 I struggled for years to figure out better words to apply. Hertsgaard actually did very well in talking about “protection” and “prevention.” But I notice that in his book he’s reverted to the adaptation/mitigation terminology. I suppose that’s because they’ve become the most widely accepted terms. But frankly, I can’t accept them. I just don’t think that way. These days I’ve settled on discussing addressing the effects of global heating already underway or in the cards, and addressing the causes of climate disruption in the farther future. While perhaps not scientifically precise, the distinction between effects and cause make things much clearer to me, and I hope to others.

 I’ve edited one version of these 2005 essays down to the basic contentions. I’ve included some of the evidence I used, although individual facts may have become obsolete. None I fear has been superceded by anything more cheerful.

I've edited out in particular a political argument that now seems obsolete, but in a few years, may not. I argued that if Democrats were only going to talk about the causes, Republicans were eventually going to do a quick 180 and say—yes, global heating is real, but there’s nothing we can do to stop it, so we should apply all our energies to dealing with its effects—even if the methods we choose involve spewing more greenhouse gases into the atmosphere. Some seven or eight years later, this looks less likely in the foreseeable future, as Republicans have become officially the party of global heating denial. But it could still happen, and it still might cause political chaos. For now, however, the point is that we must urgently link the efforts to address cause and effects simultaneously, if humanity is to have a chance.


Getting Real on Climate
 
Part of the problem is that there isn’t one problem: there are two.

There is the Climate Crisis of the next fifty years, which will require society to deal with effects of what it has already caused.   And then there is the possible end-game of the farther future, which requires different sets of actions now to prevent it.

Two sets of problems with different actions required. Getting this wrong is politically suicidal, not to mention self-destructive on a vastly larger scale.

It’s Here

This is what we must accept first.  It’s not “almost too late” to stop the Climate Crisis.  It is too late.  Moreover, it has been too late for decades.

It’s here.  It’s inevitably going to get worse for our lifetimes, and the lifetimes of today’s children and grandchildren.  We have to deal with it.

Perhaps the time beyond that can be affected for the better by what we do today.  And that’s the reason we should cut emissions.  For the farther future, beyond 2055.  So the Earth does not become an unrecognizable and unlivable planet.

Until then, the Climate Crisis will be our reality, and very likely our defining reality. 

But after that, things could get even worse.  And that’s something we probably can do something about.  And we should.

This is the framework we should be talking about. 

In this space I’m going to summarize a basic framework that I believe is emerging from the science and from the reporting on it by analysts with far more specific experience and better credentials in the field than me. 

The effects of global heating have been difficult for people to understand, as well as to face.  Global heating involves factors like time lag, feedback and tipping points, that are unfamiliar in political discourse and approaches to societal crises.


The Climate Crisis 2005-2055

These are rough approximations, meant to suggest that we have two problems: the first is the Climate Crisis we are already in, though these are early stages.  It will unfold over the next several decades, regardless of what we do about CO2 emissions.  We can’t prevent it, but there are other actions we need to take to respond.

Update 2011: According to Hertsgaard's HOT, UK climate expert David King told him that the effects of emissions up to that moment will cause climate effects for about 25 years, suggesting that's the lag-time.  But mid-century is still a pretty good guess as to when this could become the runaway cataclysm and collapse, if nothing about emissions is done soon. 

Climate Cataclysm and Climate Collapse 2055-2300

These are prospects for the long-term future if we don’t start cutting and soon stopping greenhouse gas emissions.  It is the outer limit of possibility, a virtually lifeless planet.

We don’t know if that’s what will happen, or if the climate will stabilize at some intermediate stage that nevertheless could mean the end of life as we know it on earth (killing many species of animals and plants, except those that can survive and evolve in the heat of the dinosaur age), which would include the end of civilization and probably our species on this planet.  If such Armageddon were to happen, we don’t know if it will take two hundred or five hundred years.  But in fifty years, it’s likely we’ll know a lot more.  But the end of this century going forward is likely to be frighteningly bad.

The important thing to emphasize about the far future is, because of time lag and feedback effects and tipping points, what we do now will contribute to this future, one way or another. 

It may already be too late.  But right now it’s most useful to look at this in two stages.  If we do, we’ll see that the actions necessary are different, and the actions that people are fighting about now aren’t the appropriate ones.  One thing is becoming pretty certain: even if Kyoto-style reductions in fossil fuel emissions were to actually be enacted, they will probably not reduce the Climate Crisis for the next several decades, and they certainly will not end it. 

 And when they don’t, and people have misunderstood why they are necessary (which is to possibly the farther future), they will feel lied to and cheated.  And if we don’t do what we really need to do for the Climate Crisis period, people and the environment will suffer because the kinds of actions that could ameliorate the effects of the Climate Crisis weren’t taken.

To understand how all of this is possible, we need to introduce a few basic concepts.


Lag-time

We’re used to dealing with crises when they become crises, not when someone predicts they will.  Most of the time, even though people have suffered and died needlessly, the problem is fixed before it gets out of hand, or the crisis ends (like an epidemic that runs out of victims without immunity) and eventually things get back to normal.

That’s not the nature of the Climate Crisis.  The Cause is cumulative over time. Once changed, it establishes a new baseline.  What’s done to cause it occurs decades before the effect.

And ending the crisis, changing the effect, is not a matter of slowly subtracting the stuff that caused it.  Because once the effect is caused, it takes on a life of its own.  

So the first factor is lag-time: the time between the cause and effect.  When that time is measured in decades, while so much of our political life is measured in much smaller increments of time (from tomorrow’s news cycle to next week’s poll numbers to four years at most), it is difficult for politicians to take responsibility.  Especially when nearly everything else in our lives geared to small time frames: the quarterly report, the yearly income, the flavor of the week.

Mark  Hertsgaard explained all this last February:
 
“At the core of the global warming dilemma is a fact neither side of the debate likes to talk about: It is already too late to prevent global warming and the climate change it sets off. Environmentalists won't say this for fear of sounding alarmist or defeatist. Politicians won't say it because then they'd have to do something about it. The world's top climate scientists have been sending this message, however, with increasing urgency for many years. “

After studying the matter since 1988, the United Nations panel of some 2000 scientists issued its report in 2001: 

“The panel said that human-caused global warming had already begun, and much sooner than expected. What's more, the problem is bound to get worse, perhaps a lot worse, before it gets better.”

“Until now, most public discussion about global warming has focused on how to prevent it -- for example, by implementing the Kyoto Protocol… But prevention is no longer a sufficient option. No matter how many "green" cars and solar panels Kyoto eventually calls into existence, the hard fact is that a certain amount of global warming is inevitable.
 
The world community therefore must make a strategic shift. It must expand its response to global warming to emphasize both long-term and short-term protection. Rising sea levels and more weather-related disasters will be a fact of life on this planet for decades to come, and we have to get ready for them. “
 
"Contrary to the impression given by some news reports, global warming is not like a light switch that can be turned off if we simply stop burning so much oil, coal and gas. There is a lag effect of about 50 to 100 years. That's how long carbon dioxide, the primary greenhouse gas, remains in the atmosphere after it is emitted from auto tailpipes, home furnaces and industrial smokestacks. So even if humanity stopped burning fossil fuels tomorrow, the planet would continue warming for decades. “

         But time lag isn’t the only structural element involved.  The climate is at its simplest a complex system, and systems have their own behaviors that “systems dynamics” and related disciplines are only beginning to understand. 

          Much system behavior is counter-intuitive.  My own example is sitting in traffic twenty or so cars away from a red light.  If you notice, you tend to move up when the light is red and stop when it is green.  That’s counter-intuitive, but it’s the way that system works.  A lag effect is part of the reason.  Counter-intuitive is not very helpful when you need to convince large numbers of people, in a society that prizes simple if not simplistic issues and solutions.


Feedback

Feedback is another important factor in global heating.  Feedback is basically an effect becoming a cause of other effects, which affect the original cause.  Often it amplifies the original effect, like feedback from a noisy speaker into a microphone makes more noise, or distortion.

In the past year, climate scientists have studied several feedback effects. A study  of the 2003 heat wave in Europe—extreme summer heat which itself led to deaths estimated in the tens of thousands, making it a severely under-reported catastrophe—showed that plants expended more CO2 “breathing” in the heat than they took out of the atmosphere in photosynthesis.

 They were actually sending more carbon dioxide into the air than they were absorbing---a finding that shocked experts who believed that climate change would accelerate green plant growth in Europe, which normally would take carbon out of the atmosphere.  But extreme heat set up a feedback system, in which heat caused plants to behave in ways which would eventually increase the heating.

A related study showed that extreme heat waves also released CO2 stored in soil, which would add to the feedback effect of heat creating heat.

What feedback means for the Climate Crisis is substantially more trouble ahead than more linear analyzes suggested.  Because of lag time, experts expect that heat waves like the one in 2003 will occur every other year by the 2050s.  “By the end of the century,” one scientist warned, “2003 would be a cool year."   Add to that not-yet quantified increases due to feedback effects.

Another example is the melting of Arctic ice. One scientist explained: “What we're seeing is a process in which we start to lose ice cover during the summer," he said, "so areas which formerly had ice are now open water, which is dark."

"These dark areas absorb a lot of the Sun's energy, much more than the ice; and what happens then is that the oceans start to warm up, and it becomes very difficult for ice to form during the following autumn and winter. It looks like this is exactly what we're seeing - a positive feedback effect, a 'tipping-point'." 


Tipping Point

Over the period of the Climate Crisis half-century, feedback will worsen situations that seem to occur without cause, but are results of time-lag. What this might mean for this period of present to near future will be discussed a bit below.  But let’s follow the logic of the feedback effect to the ultimate danger.

The greatest threat scientists fear is reaching the point of no return, when a process takes on a life of its own and can no longer be stopped.  These days it’s often called the tipping point.

The tipping point might be described as the moment when positive feedback effects reacting to phenomena that can’t be controlled because their cause was in the past (time-lagged), creates catastrophic and self-reinforcing change. 

Where most of the world’s ice is now concentrated, once the melting ice passes its tipping point, it could mean complete melting, with huge rises in sea level that would inundate coastal cities. 

Consider this report:

Experts say Greenland's 3,000 metre (9,800 ft) thick ice sheet, which has been melting at ever higher altitudes in summers in recent years, may be vulnerable to a runaway thaw.

If the Greenland sheet melted entirely over the next few centuries, world sea levels would rise by about 7 metres (23 ft). Antarctica's far bigger ice cap is likely to be more resilient as the giant continent acts as a deep freeze.

A melting of the Arctic "may happen very abruptly. It's one of the big unknowns and would be irreversible," said Paal Prestrud, head of the Centre for International Climate and Environmental Research in Oslo.

“The concern is that there are tipping points out there that could be passed before we're halfway through the century," said Tim Lenton, an earth systems modeller at Britain's University of East Anglia."

The infusion of cold water into certain warmer ocean currents possibly could create another tipping point, which would result in the ultimate paradox of global heating causing a new Ice Age---the scenario in a report to the Pentagon in 2004, and dramatized in the movie The Day After Tomorrow.
 
Atmospheric temperature change is itself a candidate for causing a cascade of effects that could radically change the planet. That possibility was given a dramatic and shuddering boost last week with the finding that CO2 levels are now higher by some 27 % than at any time in the past 650,000 years.  That’s a point in time at which our species still had nearly a half million years to evolve to the point we could be called almost human.

Back beyond 650,000 years is an earth that cannot support humans or much of any other familiar life forms. This is the ultimate end point: a planet too hot and dry to sustain much of life as we know it.

 
The 2 degrees of separation

The difference between the ongoing, onrushing Climate Crisis and Climate Cataclysm is a matter of degree.  Maybe one degree.

Mark Lynas in his Open Letter to the Montreal conference stated that at two degrees C above pre-industrial temperature or more, ”we'll likely lose the Greenland ice sheet - flooding coastal cities across the world - as well as coral reefs, the Amazon rainforest, and many of the world's major breadbaskets, as deserts sweep across continental interiors.”  He reckons the planet has ten years to prevent this by seriously reducing emissions.

We’re at about one degree F higher now, about a half degree C.  Some predictions, based on our current rate of increasing fossil fuel CO2 levels through 2050, show a large rise by the end of the century of from 2 to 11 degrees C.

There are bound to be more surprises as information is gathered and calculations become more sophisticated.  No climate scientists, however, are looking for things to cool off anytime soon.
The lesson of 100 year predictions is this: we may be able to affect the future of our great-grandchildren’s children by moving aggressively to renewable and sustainable energy systems.  Some people alive right now will have to do something anyway when oil starts to run out, and renewable energy is likely to benefit people in their own lifetimes with better health, for instance. 

It may not save the far future, but if there’s any chance for us to save it, we should take it. That’s our responsibility, and I believe it will be the defining test of our civilization and of humanity itself.  If we don’t face this responsibility and Earth becomes barren because we didn’t, we don’t deserve to survive anyway.  Unfortunately we’ll take down the only known ecosystem in the universe with us.


The Climate Crisis

Even though cutting emissions may benefit the far future no matter why we do it, I believe it’s wrong to continue insisting that cutting CO2 is going to prevent the Climate Crisis, and especially that it is the single way to deal with the Climate Crisis.

If we insist that cutting emissions will do it, and the climate continues to get worse, all credibility will be lost.  Let’s do it, but for the right reasons.

More to the point, we’re going to have our hands full long before the end of the century, and we’d better face up to what might be needed.  That’s what our science fiction gathering of scientists and world leaders would be talking about now.

What are those effects?  As Katrina was about to hit the Gulf Coast, Ross Gelbspan wrote an oped piece that catalogued the year’s weather effects the press wasn’t reporting, at least not coherently as a gathering Climate Crisis.  They included: a two foot snowfall in Los Angeles, 124 mph winds that shut power in Scandavia, the Midwest drought that sent the Missouri River to its lowest recorded level, drought in Europe that caused wildfires in Spain and low water levels in France, 37 inches of rain in one day in Bombay that killed 1,000;, and a lethal heat wave in Arizona that killed 20 people in one week.

“The consequences are as heartbreaking as they are terrifying, “ he wrote. Yet the dots are not connected “because the coal and oil industries have spent millions of dollars to keep the public in doubt about the issue.”    

 Just this past week, studies on a couple of large but specific problems were released.

Disease: A World Health Organization study estimated that the Climate Crisis contributes more than 150,000 deaths and 5 million illnesses each year, now.  By 2030, a conservative estimate is they could double.

Why? Hotter temperatures mean that disease-carrying insects flourish where it was too cold before, and they live longer and reproduce more in places where cold winters kept their numbers down.  For example:

Just this week, WHO officials reported that warmer temperatures and heavy rains in South Asia have led to the worst outbreak of dengue fever there in years. The mosquito-borne illness, which is now beginning to taper off, has infected 120,000 South Asians this year and killed at least 1,000.

Senior U.S. and international officials said they now regard climate change as a major public health threat. Howard Frumkin, who directs the National Center for Environmental Health at the Centers for Disease Control and Prevention, called climate change “a significant global health challenge” in an interview this week.

Parasites that cause killing diarrhea flourish in the heat.  Though poor people and poor countries are the most vulnerable to disease as well as heat waves and hurricanes, being rich doesn’t guarantee immunity.  Rising temperatures also correlate with deaths from air pollution---from smog.

Water.  In a study also released last week: "Climate change experts led by Tim Barnett at the Scripps Institution of Oceanography in La Jolla, Calif., found that at least one-sixth of the world's population, including much of the industrial world and a quarter of global economic output, appeared vulnerable to water shortages brought about by climate change."

Another study of 12 other models agrees generally with this conclusion. "I think this will be one of the first greenhouse gas-related problems that will fall on the civilized world," Barnett said. In particular, glacier and snow melt that furnishes fresh water to many places will fade in warmer climate.  This will also affect the ecosystems of rivers and their relationship to the ocean, and could lead to a lot of other effects, like a drain on protein from disappearing fish species.

This is another way that the Climate Crisis interacts with systems dynamics: it fools with the existing webs of life.  Species crash is already a problem, as habitats disappear or change because of development and exploitation.  The wetlands around New Orleans that used to protect the city against the force of hurricanes have disappeared, and the lack of them is an acknowledged cause of that city’s flooding.  Just because we ignore how the natural world supports our lives doesn’t mean we won’t suffer when those systems collapse, even before we’ve cared enough to figure out how they interrelate and are interdependent. Destroying keystone species and otherwise shredding the web of life can affect us even in the Climate Crisis period.

As it becomes worse, the Climate Crisis can unleash the ultimate human folly: warfare.

As Mark Hertsgaard pointed out, that Pentagon study “said that by 2020, climate change could unleash a series of interlocking catastrophes including mega-droughts, mass starvation and even nuclear war as countries like China and India battle over river valleys and other sources of scarce food and water.” 



What Should We Be Doing?

Mark Mark Hertsgaard:

"The need for such a two-track strategy of prevention and protection is gaining acceptance from most of the world's governments. In Britain, the Department of the Environment promises to publish its strategy for adapting to global warming by the end of 2005.
At the most recent international meeting on global warming, held in Buenos Aires in December, a majority of the delegates supported the establishment of a fund to aid countries already suffering from the early effects of global warming.

The world community therefore must make a strategic shift. It must expand its response to global warming to emphasize both long-term and short-term protection. Rising sea levels and more weather-related disasters will be a fact of life on this planet for decades to come, and we have to get ready for them.

Among the steps needed to defend ourselves is quick action to fortify emergency response capabilities worldwide, to shield or relocate vulnerable coastal communities and to prepare for increased migration flows by environmental refugees.We must also play offense. We must retroactively shrink the amount of warming facing us by redoubling efforts to remove existing greenhouse gases from the atmosphere and sequester them where they are no longer dangerous." 

In addition a 2004 study suggested that global heating could mean the extinction of a million species by 2050. We need to put preventive measures beyond carbon on the Climate Crisis agenda.

There are so many specific areas to work on that regardless of what part of this two-track thesis anyone accepts, there's work to be done.  But ultimately an understanding and a working acceptance that this is a two track process is essential.  Because there may yet be temptations to argue about them as either/or propositions.  But this they cannot be.  That's part of the test for these generations.

There's much to overcome. As Ross Gelbspan wrote, "the ignorance of the American public about global warming stands out as an indictment of the US media.” But part of the problem, along with the millions spent on disinformation and on p.r. positioning,  is that people just don’t want to hear about it much---not in the way it is presented.  Because it seems so hopeless.  Even on these blogs, a piece on global heating is almost guaranteed to be unread.

But the emotional work to face the future must be done.  Hope isn't simply something you feel.  It's something you enact.  Hope for the future is made in the present.

Sunday, August 12, 2012

Climate Crisis 1989: After the Warming


I wrote this piece in 2007 and never published (or posted) it anywhere before, to the best of my recollection.  But it belongs here both as part of this climate crisis awareness history and because it summarizes a television program that deserves to remain part of the dialogue: James Burke's After the Warming, which I quote from in the previous essay.  I'm happy to say that in 2012 it can be seen on YouTube, although not with the quality of the rare and at the moment unavailable DVD version.  I'm not happy to say that 5 years after I wrote this and 23 years after these 1989 warnings, the climate crisis is still not being addressed directly or with the appropriate urgency and scale. 

Nor that Dr. James Hansen, whose 1988 Senate testimony is mentioned, just referred to it in a Washington Post oped in which he says that in terms of its relationship to extreme weather, it's now worse than he thought back then.






We called it Greenhouse Summer. Chicago had seven days over 100 degrees F, and a string of 18 straight over 90. Pittsburgh had more than five times the average number of days above 90, making 1988 the hottest summer in a century. In more than 70 US cities, hot weather exacerbated lingering and dangerous air pollution.

With the heat came drought, especially in the Midwest and South, where it contributed to a 31% decline in the country’s grain harvest. In the West, forest fires lingered into autumn. Titanic fires in Yellowstone resulted from the worst heat, drought and wind conditions there in 300 years.

The phenomenon called the Greenhouse Effect and the predicted catastrophes of CO2-induced global heating were not new in 1988. The first research began in the 1950s, the first tentative conclusions were being drawn in the 1960s, including the possibility of apocalyptic consequences. Arthur C. Clarke mentioned it in a casual conversation with playwright Arthur Miller, as Miller noted. Kurt Vonnegut described the same theory we know today as told to him by a young visitor, in an article published before the first moon landing. By the first Earth Day in 1970, many of us just out of college knew about it.

It was the fact that it was a known theory that made people sit up and take notice in the hot summers of the late 1980s.  In the summer of 1988, NASA scientist James Hansen testified before the Senate that global warming was happening and was going to get worse unless countermeasures are taken.

Then in 1989 and 1990, the first spasm of articles and books came out (Bill McKibben’s The End of Nature; Dead Heat: The Race Against the Greenhouse Effect by Michael Oppenheimer and Robert H. Boyle.) I believe it was around then that one of the TV networks did a miniseries about it, similar to The Day After, though I don't know what it was called and haven't so far been able to find reference to it.

 But it was definitely in 1989 that James Burke made a two-part television program called After the Warming. (Officially it's dated 1990.) James Burke was known in the US for at least two fascinating and provocative television series seen on PBS, both relating the history of technological development to other aspects of history, such as politics, warfare, social change, even fashion. They were Connections and The Day the Universe Changed.

Burke was so good on television because he explained things simply, yet the connections he made were dazzling in their complexity. He was a lively, even aggressive presence, but engaging. You had to watch him. He came at the end of a short golden age for these series, beginning perhaps with Jacob Bronowski’s Ascent of Man. The most elaborate, most famous of them—and just about the last one—was Carl Sagan’s Cosmos. I don’t know when it was actually broadcast. I happened to see the second part, but it was only a few years ago, when I found the two-VHS tape set in the library, that I saw the whole thing.  It is revelatory in so many ways, and I’m now about to describe it in detail.

The premise of After the Warming is that Burke is speaking from the year 2050, when the world has changed enormously because of climate change. He is looking back on the past fifty years or so, describing how human civilization dealt with the challenge.

But the first 50 minutes goes back much further than that, to describe the influence of climate on human history---beginning with pre-history. Humans became human, Burke says, during the Ice Age, and perhaps because of it. Because game became scarcer, hunting was more complicated, and required cooperation and communication. Humans responded by inventing language. Because plants were scarcer, humans explored for food, and with sea water frozen and sea levels down in such areas as the Bering Straits, they were able to migrate farther.

  Then the planet warmed, the seas rose, and the populations of the Americas and Australia were separated from Europe and Asia. The warmer temperatures and abundance of water led to better growing, more population, the beginning of agriculture and cities. There was so much grain in Iraq in 7000 BC that a system of accounting was needed, so writing was invented.

In 3000 BC drought struck the prosperous area of Egypt. The Nile was the only reliable water source when it flooded, which led to developing systems of irrigation and a host of related innovation: “maps to design the irrigation network, surveying and engineering to lay it out, mud and straw bricks to build it, geometry to measure reservoir volume, metallurgy to make the tools, a calendar to get the river flood date right, management to run it all, tax collectors to cream off the profits, and a state bureaucracy to spend them.” That is, the basics of modern civilization, according to Burke.

Climate changes didn’t have to be global or even very large to have major effects. A change in rain patterns doomed the great civilization of Mycenae, where because of shifting cold air patterns, it didn’t rain for a hundred years. By 300 BC it was warm and moist again in Europe. The Alpine passes in northern Italy became open year round, allowing Rome to conquer the Mediterranean world. China seized the same sort of opportunity in its part of the world. Good weather opened up the “Silk Road” and sea routes, so these two superpowers began trading.

But in 500 AD, the global temperature went down. The Huns of central Asia suffered freezing drought, and invaded the south, displacing other “barbarians” who eventually overran the Roman Empire and ushered in the Dark Ages. A half century later, the temperature went up. Vikings colonized Greenland, where there was grass for sheep. Then it turned cold again in 1300. Greenland had no trees, and soon sea ice isolated it. By 1408, the last colony died out.

 The Little Ice Age gripped Europe in the 16th century, but in England, new technologies were developed to cope with it. Burke demonstrated the innovations of the new manor house: “Stone walls and gravel surround to keep out wet and mud, no more open colonnades and courtyards, steep roofs and guttering to handle a lot of rain, but in spite of the cold they put in big glass windows. New technology… changed their lives.” Like chimneys and fireplaces to heat up small rooms separately. Everyone no longer living around one central fire in a big common room. Those smaller rooms had tapestry, paneling, plasterwork and curtained beds to keep the warmth in and cold out. So now there was privacy. And with those private beds, romance. The chimney allowed for heated offices, so accounts could be kept all year, instead of stopping when the ink froze: more business. The cold meant more life lived indoors, and led to indoor entertainment, like making music.

Then came three decades of warming. With hot, moist summers and warm winters, crop yields in England were at historic highs. Food was cheaper, work was plentiful, and in these prosperous times, people had more children. More households created the need for more household goods. Here’s where Burke shines, with one of those very specific chains of circumstance and (perhaps) causality: the demand for more household goods included iron cooking pots. But to heat the iron to make the pots required wood, which was in dwindling supply. There was lots of coal, but impurities in it spoiled the iron—until someone figured out how to burn out the impurities, to make coke that would be used to make iron. It was at this point that James Watt figured out how to make a steam engine, but he needed high quality iron to make it work. Now he had it. The industrial revolution began—all because of improvement in the weather.

It is at this point that FutureBurke pauses to note the irony in iron: the growing populations and now the steam engine began the era of mass production, and expanding economies and populations. Europe needed more natural resources to keep the machines going, and so the era of colonization began. From coal-fed railroads to oil-fed cars and the next round of petroleum-based innovations—in an age of moderate climate—the cause of the next great climate change was literally being manufactured.

The second fifty minutes of After the Warming begins in our recent past, moves into what was the future in 1989 (when the show was made) but is now also in our past, and then into what is still the future.

Burke reviews the discovery of the CO2 based global warming phenomenon beginning in the late 1950s with the same experiments and measurements in Hawaii that Al Gore describes in An Inconvenient Truth. He described the early manifestations of heating, and the endless studies. He projects inaction into the future, into the 1990s.

But in his scenario, a series of devastating droughts resulting in hundreds of thousands starving in Third World countries, plus food shortages in the US, and a series of wars in the Middle East over oil, pushed the United States into finally supporting action on global warming…in the year 2000.

Think about this for a moment. There have been devastating droughts in Africa and Asia, and hundreds of thousands have died in wars and genocides (as in Darfur) that are likely related to them. There’s been drought in the American West for several years, though globalization has kept food supplies up in the US. And we’ve certainly had wars in the Middle East, though no one announces that they are about oil. Burke’s description may turn out to be how the historians describe our recent past. But we don’t allow ourselves to see it that way.

Burke next posits something startling, based on something that hasn’t happened—but might yet. In his year 2000, Pacific nations had become major powers, to the extent that they led the fight to address global heating. Burke named Japan, which probably seemed more reasonable in the 1980s than now. But how many decades are we from a China and perhaps an India so economically powerful that world leadership does fall to them?

In any case, Burke posits something that by the realities of our 21st century, we might well find incredible: a Planetary Management Authority to organize and enforce efforts to address global heating. The efforts themselves are familiar to us now, however strange they might have seen in 1989, like carbon trading. But there’s a twist in Burke’s history of the future that is just beginning to be talked about: how to get less developed nations into the process. Burke’s PMA manages a system in which advanced nations trade expertise for carbon use rights, as they cut their emissions. That expertise is applied to helping less developed nations become prosperous with clean technologies, as well as to create better health care and education.

The methods used to cut emissions are startlingly familiar: everything from the end of incandescent light bulbs to tax credits for energy efficiency and computer controlled homes to manage that efficiency, plus various clean energy technologies including solar and wind. Burke throws in some realistic details, some of them already on the mark: beginning in 2008, there are several years of devastating tropical storms that kill hundreds of thousands in Australia, Bangladesh and Florida. By 2010 there are refugees and military confrontations at borders over food and water shortages.

But the PMA has some military authority, and must stop a wave of Indonesians trying to get into Australia. By 2010 the global temperature has gone up by 3 degrees F, and water levels have risen by over a foot. Two million have died by starvation. A temperature rise of 5F is forecast for 2020. In that decade, there is greater concentration on local energy systems. Societies are reorganizing into smaller communities instead of big cities. Forestry is a major career. Water is a greater problem. Major rivers in the US and Russia have gone dry. Sea walls are going up to protect coastal cities.

Though there is grain growing in the far north, and being transported through newly opened Arctic waters, there is severe drought in the US. And despite the ongoing transformation, the effects of past greenhouse gas emissions continue to multiply and create feedback loops. Ocean plankton, which now absorbs CO2, begins dying because of the hotter water temperatures, and that CO2 is no longer being absorbed.

Without plankton, the only hope for absorbing CO2 becomes the forests. When several South American nations fail to halt deforestation, the PMA organizes a sea and land blockade to force enforcement. Because of the land required for cattle that had resulted in decades of deforestation, beef is so highly taxed that it disappears from most tables.


Still…by 2020 the temperature has risen 5.4 degrees. The sea has risen 2 feet. Between 2025-2040 it has risen 3 feet, breaking into sewage treatment plants and toxic waste dumps, and spreading disease. In 2050, the PMA assesses its half century of crisis management. There have been 20 million deaths by starvation, but only one nuclear exchange (in the Middle East.)  Kansas and the Riviera are arid, there are palm trees in Massachusetts. But the civilized world is very different than it was in 2000, and carbon neutrality has been achieved.

But then data from the deep ocean comes in, indicating that melting ice and rain in the far north has added so much fresh water to the oceans that the great ocean conveyor—the deep currents snaking in a particular pattern that sets our climate—is slowing down. The result of warmer water is less carbon being absorbed, so the globe is heating twice as fast.

The PMA concludes that carbon emissions will have to be reduced to almost pre-industrial levels of the year 1800. FutureBurke, who has been upbeat throughout, and lives in a prosperous looking if conspicuously energy efficient dwelling with lots of computerized technology, now mentions that the prospects beyond 2050 could have been a lot better if humanity had used that 20 years---between 1980, when global warming became apparent, and 2000, when the PMA was established—to start action instead of arguing.

He ends with a joke from our era. The one about the man who falls from the top of a skyscraper. As he passes the 17th floor somebody asks him how he’s doing. “So far, so good,” he replies.

So here we are. There seems little use in reciting again what has already happened and is happening now: the hundreds of millions of people displaced by drought and natural disasters, the melting of the Arctic and Antarctic, the slowing down of ocean circulation below the Arctic Circle, the dying and migrations of animal and plant species everywhere, the increase of pest-borne diseases with increased heat. The droughts, the storms, the heat waves—they’ve all become background noise.

 We’ve had many hotter summers after Greenhouse summer. Flying coast to coast in the US is becoming increasingly difficult because of weather-related delays and cancellations, but it’s just one more of those things, like the idiocy of removing our shoes for Homeland Security. Clearly there is increasing concern, and even increasing political pressure. Al Gore says that no matter who is elected President in 2008, dealing with the Climate Crisis will be high on his or her agenda. But we’ve let more than those 20 years go by.                           

Getting Warmer 2004


As climate disasters around the world increase in number and awful strangeness in 2012, I keep thinking about the early scenes of the 2004 climate crisis disaster movie, The Day After Tomorrow.  They showed a series of apparently unrelated and decidedly freakish and violent weather events, culminating in a tornado epidemic that smashes through Los Angeles.  By now very similar events have in fact happened in various places.  So far in the U.S. the super-tornadoes that have ripped through and leveled huge areas, including in places that have seen few tornadoes before, have not hit major cities, let alone major media capitals.  But the damage done to Los Angeles in this film may be only a slight exaggeration of what would have happened if, for example, one of these tornado outbreaks had moved on to Washington, D.C., which it easily could have.

This piece appeared in the San Francisco Chronicle Insight section on May 30, 2004.  The intense political polarization on the climate crisis "issue" was well underway, and would only get worse.  But there was some hope that this movie and new documentary films would break the resistance, at least in terms of awareness.  By this summer of 2012--the hottest summer in the hottest year so far recorded, with between a fifth and a third of the U.S. in severe and protracted drought--polls are showing more acceptance of the reality of the climate crisis, and its causes.  But political paralysis remains the rule.
      

It's one scary movie. "Climate change is a far greater threat to the world than international terrorism," says the science adviser to the British government. "Temperatures are getting hotter, and they are getting hotter faster than any time in the past," says the international weather expert. "Climate change is poised to change our pattern of life," says the African ecologist. But the U.S. president won't listen.

  The number of extreme weather events doubles from a decade before: lethal heat waves in Europe, floods in Africa, droughts in Asia and the United States. A record 300 million people flee their homes from natural disasters. Carbon dioxide in the atmosphere hits record level. Warming increases the range and virulence of diseases. Trees die in New England. Glaciers melt faster in Alaska. There's a major influx of freshwater in the North Atlantic and a slowdown of ocean circulation below the Arctic Circle. Antarctic ice flows faster into the ocean.

What could be next? Rising sea levels swamp coastal cities. Famine in Europe. Nuclear wars for water. A million species threatened with extinction. The end of life on Earth as we know it.

Sounds exciting, but these aren't scenes from The Day After Tomorrow, the global warming disaster film that opened this weekend. They're from the real world. Everything in the first two paragraphs has happened or is the statement of a real person (including Sir David King, chief science adviser to the British government). Everything in the third paragraph is science-based speculation.

  The movie itself takes huge liberties with known science, in the speed with which global warming brings on a new ice age. The paradoxical possibility of heat leading to ice is real: if cold water from melting glaciers change ocean currents like the Gulf Stream, Manhattan could get colder pretty quickly -- though in a decade, not a New York minute, as The Day After Tomorrow would have it.
But all by itself, heat is already causing problems like drought, crop failures, disease, violent storms -- and is threatening much more as the century proceeds.

Director Roland Emmerich has substituted climate change for the alien threat of his blockbuster Independence Day and the radiation monster of his remake of Godzilla. At first, scientists and environmentalists worried that the film's festival of instant catastrophe might make global warming seem as credible a threat as Van Helsing's vampires, Harry Potter's dementors or this summer's other movie villains. But that's changed, as the Worldwatch Institute and National Resources Defense Council are touting it on their Web sites, and Al Gore spoke at a premiere sponsored by Move-On.org.

Maybe they were all inspired by the Bush administration's attempted muzzling of NASA scientists (who earlier were talking openly about the Ice Age scenario) from responding to questions about the movie. Or maybe it's just that global warming couldn't be taken less seriously in the United States than it is already. While 72 percent of Americans said they were concerned about it in 2000, only 58 percent say so now, and only 15 percent believe it has anything to do with fossil fuel consumption.

Why are we so determined to be oblivious? Perhaps, after the Cold War's thermonuclear threat, and while trying to cope with international terrorism, we're suffering from apocalypse fatigue. Besides, it's hard to get upset about something that sounds so moderate and nice as "global warming." Even the "greenhouse effect" sounds decidedly unthreatening. Who's afraid of a greenhouse? Books continue to be published that contribute solid information, but none has had the simple eloquence or impact of Rachel Carson's Silent Spring, which got DDT banned and jump-started a new kind of environmental awareness.

Hence the hopes for this heavily advertised movie. But the highest hurdle to overcome may be the time-lapse nature of the problem. What is newest and most challenging about global warming is that once its effects are clearly apparent, it's too late to stop them. Climate and its effects interact with everything, especially the resources we depend on that are getting scarcer, like fresh water, and oil.

  Almost inevitably, many of the changes will be in how we approach life, as individuals and societies. If we get ahead of the curve, these changes will include global cooperation, common commitment, a surge of creativity, community, shared sacrifice and adjustments in values. If we let the crisis overwhelm us, the changes will be just as great but a lot harsher and more destructive.

We'll need a series of attitude adjustments about the future. We need to anticipate problems, not just react to them. We need to have the courage and confidence to act on those anticipations. And we must accept responsibility for the future. We need to think more comprehensively, as Buckminster Fuller used to say, and imagine alternative futures.

The climate crisis is the keystone issue of our time. Addressing it means addressing virtually every other significant environmental and energy problem. Maybe The Day After Tomorrow will nudge bigger audiences for greater educational efforts, and for political change. Perhaps it will revive what remains for me the most cogent media treatment of the subject, the 1990 international television production After the Warming. Host James Burke presented a plausible history of global warming from the perspective of a citizen in 2050. His future self compares us today -- in the do-nothing days before the day after tomorrow -- to the man who falls from the top of a tall building. As he passes the 17th floor, someone asks him how he's doing. "So far, so good," he replies.